Saint John the Baptist was a Jewish itinerant preacher in the early first century AD who is revered as a significant religious figure in Christianity, Islam, and other faiths. He is called a prophet by all of these traditions and is honored as a saint in many Christian traditions. The Orthodox faithful believe that John was the last of the Old Testament prophets, thus serving as a bridge between that period of revelation and the New Covenant. They also teach that, following his death, John descended into Hades and there once more preached that Jesus the Messiah was coming, so he was the Forerunner of Christ in death as he had been in life. Eastern Orthodox churches will often have an icon of St. John the Baptist in a place of honor on the iconostasis, frequently mentioned during the Divine Services. Every Tuesday throughout the year is dedicated to his memory.

The icon is finely painted on pure gold ground. The main field is divided into four parts, depicting Our Lady of Kazan, St. Nicholas, St. Prophet Elijah, and St. George Slaying the Dragon. The borders are tooled and colored to imitate enamelwork. 

Saint Nicholas of Myra (270 - 343), was a historic 4th-century Saint and Greek Bishop of Myra. Because of the many miracles attributed to his intercession, he is also known as Nikolas the Wonderworker. He had a reputation for secret gift-giving, such as putting coins in the shoes of those who left them out for him, and thus became the model for Santa Claus. His reputation evolved among the faithful, as was common for early Christian saints. Saint Nicholas is the patron Saint of sailors, merchants, archers, thieves, children, and students in Greece, Belgium, France, Romania, Bulgaria, Georgia, Albania, Russia, the Republic of Macedonia, Slovakia, Serbia, and Montenegro. He is also the patron saint of Aberdeen, Amsterdam, Barranquilla, Bari, Beit Jala, Fribourg, Huguenots, Kozani, Liverpool, Paternopoli, Sassari, Siggiewi, and Lorraine. His feast day is 6 December.

The icon depicts Saint John the Forerunner in the iconography of "the Angel of the Desert". Saint John the Forerunner is depicted standing in the image of an Angel with wavy hair and wings, holding in his left hand a chalice with a Christ-Child and a scroll with the beginning of verse from Matthew 3:2 "Repent, for the kingdom of heaven is at hand." St. John is depicted as an "earthly Angel" and a "heavenly man" according to the hymnography of the Church for his feast. His wings symbolize his Angelic pure manner of life. He is surrounded by four vignettes depicting scenes of his birth, encountering an angel, beheading, and translation of his severed head.

Christ Pantocrator refers to a specific depiction of Christ. The most common translation of Pantocrator is "Almighty" or "All-powerful". In this understanding, Pantocrator is a compound word formed from the Greek words for "all" and the noun "strength" (κρατος). This is often understood in terms of potential power, i.e., the ability to do anything, omnipotence. The iconic image of Christ Pantocrator was one of the first images of Christ developed in the Early Christian Church and remained a central icon of the Eastern Orthodox Church. Christ is depicted half-length, holding the Gospels in his left hand and making the blessing gesture with his right.  The Gospels are opened on Matthew 11:28 “Come unto me, all ye that labor and are heavy laden, and I will give you rest.”

Saint Seraphim of Sarov (Серафим Саровский) († 1833), is one of the most renowned Russian monks and mystics in the Orthodox Church who was canonized in 1903. He is generally considered the greatest of the 19th century startsy (elders) and, arguably, the first. He is remembered for extending the monastic teachings of contemplation, theoria and self-denial to the layperson, and taught that the purpose of the Christian life was to acquire the Holy Spirit. He was canonized in 1903 in Sarov at the ceremony attended by the Tsar and senior members of the Russian Imperial family. 

The Holy Mandylion icon represents the first not made by human hands image of the Savior miraculously created by Christ himself. According to the Christian tradition, King Abgar of Edessa wrote to Jesus, asking him to come to cure him of an illness. Instead, one of the seventy disciples, Thaddeus, is said to have come to Edessa, bearing the words and an image of Jesus, by the virtues of which the king was miraculously healed. To create his likeness, Jesus used a face cloth that miraculously bore the image of His face. This image of Christ preserved on the face cloth was kept and venerated in Edessa and became known as “The Holy Image of Edessa”, the “Holy Mandylion” (from Greek “face cloth”), or “The Image Not Made With Human Hands”. This iconographic type is widely used by both the Eastern and the Western Christian Churches. 

Saint Nicholas of Myra (270 - 343) was a historic 4th-century Saint and Greek Bishop of Myra. Because of the many miracles attributed to his intercession, he is also known as Nikolas the Wonderworker. He had a reputation for secret gift-giving, such as putting coins in the shoes of those who left them out for him and thus became the model for Santa Claus. His reputation evolved among the faithful, as was common for early Christian saints. 

Saint Nicholas is the patron Saint of sailors, merchants, archers, thieves, children, and students in Greece, Belgium, France, Romania, Bulgaria, Georgia, Albania, Russia, the Republic of Macedonia, Slovakia, Serbia, and Montenegro. He is also the patron saint of Aberdeen, Amsterdam, Barranquilla, Bari, Beit Jala, Fribourg, Huguenots, Kozani, Liverpool, Paternopoli, Sassari, Siggiewi, and Lorraine. His feast day is 6 December. 

The 4-part icon is painted on gold and tooled ground depicting Our Lady of Smolensk, St. Nicholas the Wonderworker of Myra, and four Selected Saints in the lower registers: St. Prince Alexander Nevsky, St. Dmitrius of Thessaloniki, St. Panteleimon the Unmercenary Healer, and St. Princess Olga.

Christ Pantocrator refers to a specific depiction of Christ. The most common translation of Pantocrator is "Almighty" or "All-powerful". In this understanding, Pantocrator is a compound word formed from the Greek words for "all" and the noun "strength" (κρατος). This is often understood in terms of potential power, i.e., the ability to do anything, omnipotence. The iconic image of Christ Pantocrator was one of the first images of Christ developed in the Early Christian Church and remained a central icon of the Eastern Orthodox Church. Christ is depicted half-length, holding the Gospels in his left hand and making the blessing gesture with his right.  The Gospels are opened on Matthew 11:28 “Come unto me, all ye that labor and are heavy laden, and I will give you rest.”

Our Lady of the Sign is one of the most beloved Russian miracle-working icons of Theotokos. The icon depicts Her during the Annunciation at the moment of saying, "May it be done to me according to your word." (Luke 1:38). The Virgin Mary is depicted frontally half-length, with her hands raised in a praying position, and the Child Jesus within a round aureole upon her breast representing him at the moment of his conception. The term Virgin of the Sign is a reference to the prophecy of Isaiah 7:14: "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel."

Saint Theodosius, Archbishop of Chernihiv (†1696) is venerated as a Hierarch of the Orthodox Church and his relics were proclaimed to have healing powers. Among St. Theodosius’ remarkable qualities were his rigorous fairness in dealing with clergy and flock, his profound sympathy, his tolerance, and his Christian peaceable disposition. Not only Orthodox people, but also people of other faiths turned to him for help and counsel. The canonization of Holy Hierarch Theodosius took place in 1896, and his feast days are commemorated on September 9/22 and February 5/18.

The Holy Mandylion icon represents the first not made by human hands image of the Savior miraculously created by Christ himself. According to the Christian tradition, King Abgar of Edessa wrote to Jesus, asking him to come to cure him of an illness. Instead, one of the seventy disciples, Thaddeus, is said to have come to Edessa, bearing the words and an image of Jesus, by the virtues of which the king was miraculously healed. To create his likeness, Jesus used a face cloth that miraculously bore the image of His face. This image of Christ preserved on the face cloth was kept and venerated in Edessa and became known as “The Holy Image of Edessa”, the “Holy Mandylion” (from Greek “face cloth”), or “The Image Not Made With Human Hands”. This iconographic type is widely used by both the Eastern and the Western Christian Churches. 

Our Lady of Vladimir is one of the most highly venerated Orthodox icons and a typical example of Byzantine iconography. The original 12th-century icon survived and is displayed in the Tretyakov Gallery museum in Moscow. Even more than most famous icons, the original has been copied repeatedly for centuries and many copies now have considerable artistic and religious significance of their own. The icon is a version of the Eleusa (Tenderness) type, with the Christ child snuggling up to his mother's cheek. The venerated image was used to celebrate the coronations of tsars, the elections of patriarchs, and other important ceremonies of the Russian state. Her feast day is June 3.

St. Venerable Sabbatius of Tver († 1438) was a famous Russian miracleworking monk. He took the tonsure and labored in the Orshinsky Ascension Monastery. In the 1380s, he traveled to the Holy City of Jerusalem, where he got acquainted with the life of Palestinian monasticism. Returning to his native monastery, he decided to move to desert life. For this purpose, having asked the blessing of his confessor, St. Arseny, he retired to a dense forest up the Orsha River, where he dug a cave in which he prayed for the salvation of human souls. In the same place, the monk dug a pond, and on the bank of the river, through the prayers of the saint, a healthy spring broke through. Soon the brethren began to gather around the Monk Sabbatius and, eventually, the Sabbatius' Monastery arose. The saint was in fraternal correspondence with St. Sergius of Radonezh, Cornelius of Komel, and many other holy monks. The monastery arranged by the Monk Sabbatius was considered one of the most strict and organized. Even during the life of St. Sabbatius became famous for miracles. Through his prayer, the daughter of Prince Boris of Tver, Maria, the future wife of Ivan III, received healing. The St. Sabbatius monastery suffered the fate of many Russian monasteries and in the 18th century.

St. Martyr Pelagia of Tarsus (Greek: Πελαγία, † early 4th century), was a legendary Christian saint and martyr who lived in Tarsus in Cilicia (southeastern Asia Minor) during the reign of Roman emperor Diocletian. According to her vita, Pelagia was born in the 3rd century in Tarsus (the Cilician region of Asia Minor) in a family of noble pagans. The girl was distinguished by her extraordinary beauty, received a good education, and the emperor Diocletian decided to make her the wife of his adopted heir, who was captivated by her beauty. Pelagia, who heard about Christians, their faith and martyrdom, was baptized by Bishop Clinon in Tarsus. After that, she refused to marry the adopted son of Diocletian and was brought by her mother to the Emperor, who, after seeing her beauty, wanted to make her his wife. Pelagia refused Diocletian, confessed herself as a Christian, and was executed by being burned in a red-hot copper bull. The bones of the saint were collected by local Christians and buried on one of the hills in the vicinity of the city. Emperor Constantine I the Great built a holy church over the relics of Pelagia.

St. Charitina of Amisus was a virgin martyr from Asia Minor, distinguished by strict chastity and piety. Charitina spent her life in fasting, prayer, and study. By her example, she converted many to Christianity during the reign of Emperor Diocletian and was seized in the city of Amisus in Pontus. After torture and death, her body was thrown into the sea in the year 304.

Saint Barbara, known in the Eastern Orthodox Church as the Great Martyr Barbara, was an early Christian saint and martyr living in the Greek city Nicomedia, present-day Turkey or in Heliopolis of Phoenicia, present-day Baalbek, Lebanon. Saint Barbara is often portrayed with miniature chains and a tower. As one of the Fourteen Holy Helpers, Barbara continues to be a popular saint in modern times, perhaps best known as the patron saint of armourers, artillerymen, military engineers, miners and others who work with explosives because of her old legend's association with lightning, and also of mathematicians. Many of her thirteen miracles turn on the security she offered that her devotees would not die without making confession and receiving extreme unction.

Saint Seraphim of Sarov (Серафим Саровский) († 1833), is one of the most renowned Russian monks and mystics in the Orthodox Church who was canonized in 1903. He is generally considered the greatest of the 19th century startsy (elders) and, arguably, the first. He is remembered for extending the monastic teachings of contemplation, theoria,  and self-denial to the layperson, and taught that the purpose of the Christian life was to acquire the Holy Spirit. He was canonized in 1903 in Sarov at a ceremony attended by the Tsar and senior members of the Russian Imperial family. 

Saint John the Baptist was a Jewish itinerant preacher in the early first century AD who is revered as a major religious figure in Christianity, Islam, and other faiths. He is called a prophet by all of these traditions, and is honored as a saint in many Christian traditions. The Orthodox faithful believe that John was the last of the Old Testament prophets, thus serving as a bridge between that period of revelation and the New Covenant. They also teach that, following his death, John descended into Hades and there once more preached that Jesus the Messiah was coming, so he was the Forerunner of Christ in death as he had been in life. Eastern Orthodox churches will often have an icon of St. John the Baptist in a place of honor on the iconostasis, and he is frequently mentioned during the Divine Services. Every Tuesday throughout the year is dedicated to his memory.

According to the Tradition, Herod's daughter Herodias danced before Herod, who was so pleased that he offered her anything she asked for in return. When the girl asks her mother what she should request, she is told to demand the head of John the Baptist. Reluctantly, Herod orders the beheading of John, and his head is delivered to her, at her request, on a plate. (Mark 6:17–29).

Mother of God, Joy of All Who Sorrow of Saint Petersburg  is a miracle working icon celebrated throughout Russia. On July 23, 1888, during the severe thunderstorm, lightning struck a chapel at a glass factory in St. Petersburg, burning the interior walls of the church, but leaving the icon depicting Mother of God, Joy of All Who Sorrow unharmed. From the violent disturbance of the air, the icon was knocked to the floor, the poor-box broke open, and twelve copper coins adhered to the icon in various places; afterwards many miracles were worked by the grace of the holy icon. The design of this icon depicts the Mother of God, standing in paradise with her Son above her. Along both sides of the icon, framing the Mother of God, are suppliants, asking for her intercession with angels assisting them. The 12 coins are depicted throughout the central field of the icon. 

St. Venerable Theodosius, the Miracleworker of Totma (†1568), was the founder and abbot of the Totma monastery in the Archangel region of Northern Russia North. The monk led the most strict ascetic life, constantly being in prayer and labor. After his death, it was revealed that under his clothes, the ascetic wore iron chains and a hard-hair shirt that tormented his body until it bled. And on his head under the schema hood, he wore an iron cap. Over 150 after-life miracles are attributed to his intercession.

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Our Lady of Kazan is a holy icon of the highest stature within the Russian Orthodox Church and is considered a palladium of Russia for centuries until its theft and likely destruction in 1904. The icon represents the Virgin Mary as the protector and patroness of the city of Kazan. It is a close-up variant of the Hodegetria (Directress) style, it is noted mainly for the Child standing, with the Virgin chest length. The Kazan icons are traditionally small, following the original. The Kazan icon was very popular in Russia, especially as a wedding gift, and many copies were made in the design of the original. Two major Kazan Cathedrals, in Moscow and St. Petersburg, are consecrated to Our Lady of Kazan, as are numerous churches throughout the land. Her feast days are July 21 and November 4. 

Our Lady of the Sign is one of the most beloved Russian miracle-working icons of Theotokos. The icon depicts Her during the Annunciation at the moment of saying, "May it be done to me according to your word." (Luke 1:38). The Virgin Mary is depicted frontally half-length, with her hands raised in a praying position and the Child Jesus within a round aureole upon her breast representing him at the moment of his conception. The term Virgin of the Sign is a reference to the prophecy of Isaiah 7:14: "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel."